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2 Kings 15:32-38

2 Kings 15:32 is part of this passage.
32In the second year of Pekah the son of Remaliah king of Israel, Jotham the son of Uzziah king of Judah began to reign. 33He was twenty-five years old when he began to reign, and he reigned sixteen years in Jerusalem. His mother’s name was Jerusha the daughter of Zadok. 34He did that which was right in the LORD’s eyes. He did according to all that his father Uzziah had done. 35However the high places were not taken away. The people still sacrificed and burned incense in the high places. He built the upper gate of the LORD’s house. 36Now the rest of the acts of Jotham, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah? 37In those days, the LORD began to send Rezin the king of Syria and Pekah the son of Remaliah against Judah. 38Jotham slept with his fathers, and was buried with his fathers in his father David’s city; and Ahaz his son reigned in his place.

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Summary

In the second year of Pekah the son of Remaliah king of Israel, Jotham the son of Uzziah king of Judah began to reign. Kings of Israel and Judah are weighed by covenant fidelity.

Interpretation

In 2 Kings 15:32-38, In the second year of Pekah the son of Remaliah king of Israel, Jotham the son of Uzziah king of Judah began to reign The narrator wants us to see the covenant God who empowers prophets, weighs kings, and will not share glory with Baal. Listen to the text: “In the second year of Pekah the son of Remaliah king of Israel, Jotham the son of Uzziah king of Judah began to reign. He was twenty-five years old when he began to reign, and he reigned sixteen years in Jerusalem.…”

Reign summaries weigh rulers by David’s ways or Jeroboam’s sins. Coups, tribute, and Assyrian pressure expose hollow thrones.

Azariah/Uzziah’s long reign and leprosy; Israel’s rapid coups—Zechariah, Shallum, Menahem, Pekahiah, Pekah—signal collapse. In decline toward Samaria’s fall (chs. 14–17), coups and idolatry end the northern kingdom. This passage belongs in that movement: 2 Kings 15:32-38 is not an isolated scrap but a step in God’s purpose to claim Israel’s and Judah’s thrones and worship. Read 2 Kings as Christian Scripture: Elisha’s mantle, Naaman’s cleansing, and Josiah’s Torah point beyond themselves to Christ the true King and Healer.

A pastoral word for today: Evaluate leaders by covenant fidelity, not only by military or economic strength.

Hold Elisha’s mercy and exile’s severity, Hezekiah’s prayer and Manasseh’s bloodshed together. 2 Kings never flatters Israel as flawless, yet never cancels God’s claim. That combination is good news for imperfect churches learning holy dependence. Keep 2 Kings 15:32-38 inside that larger faithfulness.

As you sit with 2 Kings 15:32-38, ask what it shows about the God who raises prophets, opens eyes, finds lost books, and judges idolatry. 2 Kings is living Scripture that forms trust and repentance—not a mere royal chronicle. Let the text steady your confidence in Yahweh’s true kingship.

Reading 2 Kings 15:32-38 inside the whole book keeps Elisha’s mercy, Jehu’s zeal, Hezekiah’s prayer, and exile together. God keeps prophetic word even while removing compromised kingdoms. Hold this passage in 2 Kings’ larger story that points toward Christ the true King and Healer.

Context

Chapter 15 in 2 Kings: Azariah/Uzziah’s long reign and leprosy; Israel’s rapid coups—Zechariah, Shallum, Menahem, Pekahiah, Pekah—signal collapse.

Decline (2 Kings 14–17): Amaziah to Hoshea; coups; Samaria’s fall and theological explanation.

Audience

Readers tracing reform and relapse under covenant evaluation

Themes

Keywords

second · Pekah · Remaliah · Jotham · Uzziah · Judah