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2 Timothy 3:1-9

2 Timothy 3:1 is part of this passage.
1But know this: that in the last days, grievous times will come. 2For men will be lovers of self, lovers of money, boastful, arrogant, blasphemers, disobedient to parents, unthankful, unholy, 3without natural affection, unforgiving, slanderers, without self-control, fierce, not lovers of good, 4traitors, headstrong, conceited, lovers of pleasure rather than lovers of God, 5holding a form of godliness but having denied its power. Turn away from these, also. 6For some of these are people who creep into houses and take captive gullible women loaded down with sins, led away by various lusts, 7always learning and never able to come to the knowledge of the truth. 8Even as Jannes and Jambres opposed Moses, so these also oppose the truth, men corrupted in mind, who concerning the faith are rejected. 9But they will proceed no further. For their folly will be evident to all men, as theirs also came to be.

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Summary

In the last days grievous times come, marked by lovers of self and pleasure who keep a form of godliness but deny its power; Timothy must turn away, for such people prey on the vulnerable and oppose truth like Jannes and Jambres.

Interpretation

“Last days” grievous times are not only a distant calendar curiosity; they characterize the church age under pressure. Paul lists vices that wreck households and congregations: self-love, money-love, pride, disobedience, ingratitude, slander, lack of self-control, and pleasure over God.

The climax is “holding a form of godliness but having denied its power.” Religion without repentance is the danger. Timothy must “turn away from these,” not baptize them as sophisticated spirituality.

Predatory piety appears: people who creep into houses and captivate vulnerable hearers “loaded down with sins.” False teaching often exploits guilt and instability rather than freeing consciences by Christ.

They are “always learning and never able to come to the knowledge of the truth.” Endless novelty without submission to truth is not humility; it is bondage.

Jannes and Jambres—names associated with Egyptian magicians opposing Moses—frame opposition as counterfeit power against God’s servants. Folly will be exposed eventually, as theirs was.

Practice this week: examine whether any “form of godliness” in you denies power through unrepentant habits; protect the vulnerable from manipulative teachers; and turn away from media or voices that disciple self-love and pleasure-worship.

The vice list is chillingly ordinary. Self-love, money-love, and pleasure-love need no exotic setting; they thrive in religious markets. “Grievous times” can look like successful times if success is measured by crowds who keep a form of godliness.

“Turn away from these” is costly when such people have influence. Timothy must protect the flock from predatory learners who never arrive at truth. Access is not a right for those who exploit the vulnerable and oppose the faith like counterfeit magicians. Exposure of folly “as theirs also came to be” encourages patient courage. Not every fraud collapses on your timetable, but Scripture promises that counterfeit power against the truth will not finally stand. Stay with Moses, not with Jannes.

Context

Opens chapter 3’s contrast between corrupt religion and Paul’s example.

Prepares for the call to continue in Scripture (3:14-17).

Audience

Discerning disciples in religiously confusing cultures

Themes

Keywords

last days · lovers of self · form of godliness · Jannes · Jambres · truth