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Deuteronomy 14:3-20

Deuteronomy 14:3 is part of this passage.
3You shall not eat any abominable thing. 4These are the animals which you may eat: the ox, the sheep, the goat, 5the deer, the gazelle, the roebuck, the wild goat, the ibex, the antelope, and the chamois. 6Every animal that parts the hoof, and has the hoof split in two and chews the cud, among the animals, you may eat. 7Nevertheless these you shall not eat of them that chew the cud, or of those who have the hoof split: the camel, the hare, and the rabbit. Because they chew the cud but don’t part the hoof, they are unclean to you. 8The pig, because it has a split hoof but doesn’t chew the cud, is unclean to you. You shall not eat their meat. You shall not touch their carcasses. 9These you may eat of all that are in the waters: you may eat whatever has fins and scales. 10You shall not eat whatever doesn’t have fins and scales. It is unclean to you. 11Of all clean birds you may eat. 12But these are they of which you shall not eat: the eagle, the vulture, the osprey, 13the red kite, the falcon, the kite of any kind, 14every raven of any kind, 15the ostrich, the owl, the seagull, the hawk of any kind, 16the little owl, the great owl, the horned owl, 17the pelican, the vulture, the cormorant, 18the stork, the heron after its kind, the hoopoe, and the bat. 19All winged creeping things are unclean to you. They shall not be eaten. 20Of all clean birds you may eat.

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Summary

You shall not eat any abominable thing. Central worship, holy calendar, and care for the weak shape the land’s life.

Interpretation

In Deuteronomy 14:3-20, You shall not eat any abominable thing The preacher wants us to see the covenant God who redeemed Israel and now summons them to love and obedience before the land. Listen to the text: “You shall not eat any abominable thing. These are the animals which you may eat: the ox, the sheep, the goat, the deer, the gazelle, the roebuck, the wild goat, the ibex, the antelope, and the chamois. Every animal…”

Worship at the chosen place, holy festivals, and open-handed justice form land life. Centralized praise and care for Levite, sojourner, orphan, and widow belong together.

Holy peoplehood shapes mourning, clean foods, and tithes that teach fear of the LORD and care for Levite, sojourner, orphan, and widow. In worship and justice texts, chosen place, festivals, and care for the weak order land life. This passage belongs in that movement: Deuteronomy 14:3-20 is not an isolated scrap but a step in God’s purpose to form a people who choose life. Moses restates the law so a new generation will cling to the God who redeemed them and will not forsake them.

A pastoral word for today: Give to someone vulnerable as festival joy and justice together.

Hold blessing and curse, grace and demand together. Deuteronomy never flatters stubbornness, yet never abandons the fathers’ promise. That combination is good news for imperfect churches learning covenant faithfulness. Keep Deuteronomy 14:3-20 inside that larger mercy.

If Deuteronomy 14:3-20 feels technical, read it as love’s precision. God cares how worship is guarded, how leaders are limited, and how neighbors are protected; every detail serves presence, justice, or mercy.

As you sit with Deuteronomy 14:3-20, ask what it shows about the God who journeys with His people. Deuteronomy is living Scripture that forms trust, repentance, and hope—not a mere travel log. Let the text steady your confidence in the LORD’s faithful presence.

Context

Chapter 14 in Deuteronomy: Holy peoplehood shapes mourning, clean foods, and tithes that teach fear of the LORD and care for Levite, sojourner, orphan, and widow.

Worship and justice (Deuteronomy 12–16): chosen place, festivals, and care for the weak.

Audience

Communities ordering worship, calendar, and care for the weak

Themes

Keywords

abominable · These · animals · gazelle · roebuck · antelope · chamois · Every