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Isaiah 3:1-17

Isaiah 3:1 is part of this passage.
1For, behold, the Lord, GOD of Armies, takes away from Jerusalem and from Judah supply and support, the whole supply of bread, and the whole supply of water; 2the mighty man, the man of war, the judge, the prophet, the diviner, the elder, 3the captain of fifty, the honorable man, the counselor, the skilled craftsman, and the clever enchanter. 4I will give boys to be their princes, and children shall rule over them. 5The people will be oppressed, everyone by another, and everyone by his neighbor. The child will behave himself proudly against the old man, and the wicked against the honorable. 6Indeed a man shall take hold of his brother in the house of his father, saying, “You have clothing, you be our ruler, and let this ruin be under your hand.” 7In that day he will cry out, saying, “I will not be a healer; for in my house is neither bread nor clothing. You shall not make me ruler of the people.” 8For Jerusalem is ruined, and Judah is fallen; because their tongue and their doings are against the LORD, to provoke the eyes of his glory. 9The look of their faces testify against them. They parade their sin like Sodom. They don’t hide it. Woe to their soul! For they have brought disaster upon themselves. 10Tell the righteous that it will be well with them, for they will eat the fruit of their deeds. 11Woe to the wicked! Disaster is upon them, for the deeds of their hands will be paid back to them. 12As for my people, children are their oppressors, and women rule over them. My people, those who lead you cause you to err, and destroy the way of your paths. 13The LORD stands up to contend, and stands to judge the peoples. 14The LORD will enter into judgment with the elders of his people and their leaders: “It is you who have eaten up the vineyard. The plunder of the poor is in your houses. 15What do you mean that you crush my people, and grind the face of the poor?” says the Lord, GOD of Armies. 16Moreover the LORD said, “Because the daughters of Zion are arrogant, and walk with outstretched necks and flirting eyes, walking daintily as they go, jingling ornaments on their feet; 17therefore the Lord brings sores on the crown of the head of the women of Zion, and the LORD will make their scalps bald.”

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Summary

This passage presents judgment on leaders and society and shows how the LORD addresses his people and the nations.

Interpretation

In Isaiah 3:1-17, Isaiah develops judgment on leaders and society. The unit's images and movement—especially behold, armies, takes—belong to a prophetic argument rather than detached religious sayings. Isaiah speaks to people facing political threat, moral failure, exile, or hope, asking readers to see ordinary events under the authority of the LORD. Its contrasts keep judgment and promise in view.

Theologically, this passage shows that the LORD is not one power among many. He judges pride and empty worship, yet preserves a remnant, gathers the scattered, and makes a future where covenant faithfulness can flourish. Its language may be poetic or shaped by a particular oracle, but its moral center is clear: trust in God must join justice, humility, and attentive obedience. Hope never excuses oppression, and judgment is never the whole story.

Within Isaiah's larger book, this unit participates in movement from rebellion through purification toward restoration. Read it alongside the prophet's insistence that God cares for the poor, foreigner, afflicted, and integrity of worship. Christian readers can hear it in continuity with God's saving work in Christ and the Spirit while respecting its historical setting and promise to Israel. Canonical fulfillment deepens the text; it does not erase its first hearers.

For readers today, the passage invites a response shaped by judgment on leaders and society. Bring fear, ambition, grief, or guilt into God's presence instead of hiding behind appearances. Practice justice and mercy, receive hope without demanding an easy timetable, and let God's future correct powers that claim to be ultimate. Isaiah forms a people who remain faithful because the LORD is faithful across generations.

The unit therefore calls for discernment rather than slogan-making. Read its warning with humility, its promise with patience, and its vision of God with reverence. Faithful response may mean confession, waiting, resistance to unjust power, or practical care for a neighbor. In every case, the passage directs attention away from self-made security toward the covenant Lord who judges truly and restores generously.

Context

Isaiah 3 belongs to the prophetic collection's treatment of judgment on leaders and society.

Exploitative leadership and outward display collapse under divine judgment.

The WEB wording is retained; prophetic poetry uses images, royal language, and covenant motifs that should be read in literary setting.

Audience

Readers seeking faithful hope, honest repentance, justice, and confidence in the LORD amid judgment and restoration.

Themes

Related passages

Keywords

leadership · judgment · justice · behold · armies · takes · jerusalem