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Isaiah 57:1-21

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Isaiah 57:1 is part of this passage.
1The righteous perish, and no one lays it to heart. Merciful men are taken away, and no one considers that the righteous is taken away from the evil. 2He enters into peace. They rest in their beds, each one who walks in his uprightness. 3“But draw near here, you sons of a sorceress, you offspring of adulterers and prostitutes. 4Whom do you mock? Against whom do you make a wide mouth and stick out your tongue? Aren’t you children of disobedience and offspring of falsehood, 5you who inflame yourselves among the oaks, under every green tree; who kill the children in the valleys, under the clefts of the rocks? 6Among the smooth stones of the valley is your portion. They, they are your lot. You have even poured a drink offering to them. You have offered an offering. Shall I be appeased for these things? 7On a high and lofty mountain you have set your bed. You also went up there to offer sacrifice. 8You have set up your memorial behind the doors and the posts, for you have exposed yourself to someone besides me, and have gone up. You have enlarged your bed and made a covenant for yourself with them. You loved what you saw on their bed. 9You went to the king with oil, increased your perfumes, sent your ambassadors far off, and degraded yourself even to Sheol. 10You were wearied with the length of your ways; yet you didn’t say, ‘It is in vain.’ You found a reviving of your strength; therefore you weren’t faint. 11“Whom have you dreaded and feared, so that you lie, and have not remembered me, nor laid it to your heart? Haven’t I held my peace for a long time, and you don’t fear me? 12I will declare your righteousness; and as for your works, they will not benefit you. 13When you cry, let those whom you have gathered deliver you, but the wind will take them. A breath will carry them all away, but he who takes refuge in me will possess the land, and will inherit my holy mountain.” 14He will say, “Build up, build up, prepare the way! Remove the stumbling-block out of the way of my people.” 15For the high and lofty One who inhabits eternity, whose name is Holy, says: “I dwell in the high and holy place, with him also who is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite. 16For I will not contend forever, neither will I always be angry; for the spirit would faint before me, and the souls whom I have made. 17I was angry because of the iniquity of his covetousness and struck him. I hid myself and was angry; and he went on backsliding in the way of his heart. 18I have seen his ways, and will heal him. I will lead him also, and restore comforts to him and to his mourners. 19I create the fruit of the lips: Peace, peace, to him who is far off and to him who is near,” says the LORD; “and I will heal them.” 20But the wicked are like the troubled sea; for it can’t rest and its waters cast up mire and mud. 21“There is no peace”, says my God, “for the wicked.”

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Summary

This passage presents the holy One with the contrite and shows how the LORD addresses his people and the nations.

Interpretation

In Isaiah 57:1-21, Isaiah develops the holy One with the contrite. The unit's images and movement—especially righteous, perish, heart—belong to a prophetic argument rather than detached religious sayings. Isaiah speaks to people facing political threat, moral failure, exile, or hope, asking readers to see ordinary events under the authority of the LORD. Its contrasts keep judgment and promise in view.

Theologically, this passage shows that the LORD is not one power among many. He judges pride and empty worship, yet preserves a remnant, gathers the scattered, and makes a future where covenant faithfulness can flourish. Its language may be poetic or shaped by a particular oracle, but its moral center is clear: trust in God must join justice, humility, and attentive obedience. Hope never excuses oppression, and judgment is never the whole story.

Within Isaiah's larger book, this unit participates in movement from rebellion through purification toward restoration. Read it alongside the prophet's insistence that God cares for the poor, foreigner, afflicted, and integrity of worship. Christian readers can hear it in continuity with God's saving work in Christ and the Spirit while respecting its historical setting and promise to Israel. Canonical fulfillment deepens the text; it does not erase its first hearers.

For readers today, the passage invites a response shaped by the holy One with the contrite. Bring fear, ambition, grief, or guilt into God's presence instead of hiding behind appearances. Practice justice and mercy, receive hope without demanding an easy timetable, and let God's future correct powers that claim to be ultimate. Isaiah forms a people who remain faithful because the LORD is faithful across generations.

The unit therefore calls for discernment rather than slogan-making. Read its warning with humility, its promise with patience, and its vision of God with reverence. Faithful response may mean confession, waiting, resistance to unjust power, or practical care for a neighbor. In every case, the passage directs attention away from self-made security toward the covenant Lord who judges truly and restores generously.

Context

Isaiah 57 belongs to the prophetic collection's treatment of the holy One with the contrite.

God opposes idolatry yet dwells with the crushed and promises healing.

The WEB wording is retained; prophetic poetry uses images, royal language, and covenant motifs that should be read in literary setting.

Audience

Readers seeking faithful hope, honest repentance, justice, and confidence in the LORD amid judgment and restoration.

Themes

  • holiness
  • mercy
  • healing

Related passages

Keywords

holiness · mercy · healing · righteous · perish · heart · merciful