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WEB · Bible Study

Jeremiah 20:1-18

Jeremiah 20:1 is part of this passage.
1Now Pashhur, the son of Immer the priest, who was chief officer in the LORD’s house, heard Jeremiah prophesying these things. 2Then Pashhur struck Jeremiah the prophet and put him in the stocks that were in the upper gate of Benjamin, which was in the LORD’s house. 3On the next day, Pashhur released Jeremiah out of the stocks. Then Jeremiah said to him, “The LORD has not called your name Pashhur, but Magormissabib. 4For the LORD says, ‘Behold, I will make you a terror to yourself and to all your friends. They will fall by the sword of their enemies, and your eyes will see it. I will give all Judah into the hand of the king of Babylon, and he will carry them captive to Babylon, and will kill them with the sword. 5Moreover I will give all the riches of this city, and all its gains, and all its precious things, yes, I will give all the treasures of the kings of Judah into the hand of their enemies. They will make them captives, take them, and carry them to Babylon. 6You, Pashhur, and all who dwell in your house will go into captivity. You will come to Babylon, and there you will die, and there you will be buried, you, and all your friends, to whom you have prophesied falsely.’” 7LORD, you have persuaded me, and I was persuaded. You are stronger than I, and have prevailed. I have become a laughingstock all day. Everyone mocks me. 8For as often as I speak, I cry out; I cry, “Violence and destruction!” because the LORD’s word has been made a reproach to me, and a derision, all day. 9If I say that I will not make mention of him, or speak any more in his name, then there is in my heart as it were a burning fire shut up in my bones. I am weary with holding it in. I can’t. 10For I have heard the defaming of many: “Terror on every side! Denounce, and we will denounce him!” say all my familiar friends, those who watch for my fall. “Perhaps he will be persuaded, and we will prevail against him, and we will take our revenge on him.” 11But the LORD is with me as an awesome mighty one. Therefore my persecutors will stumble, and they won’t prevail. They will be utterly disappointed because they have not dealt wisely, even with an everlasting dishonor which will never be forgotten. 12But the LORD of Armies, who tests the righteous, who sees the heart and the mind, let me see your vengeance on them, for I have revealed my cause to you. 13Sing to the LORD! Praise the LORD, for he has delivered the soul of the needy from the hand of evildoers. 14Cursed is the day in which I was born. Don’t let the day in which my mother bore me be blessed. 15Cursed is the man who brought news to my father, saying, “A boy is born to you,” making him very glad. 16Let that man be as the cities which the LORD overthrew, and didn’t repent. Let him hear a cry in the morning, and shouting at noontime, 17because he didn’t kill me from the womb. So my mother would have been my grave, and her womb always great. 18Why did I come out of the womb to see labor and sorrow, that my days should be consumed with shame?

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Summary

This passage presents Pashhur, persecution, and Jeremiah's lament and shows how the LORD addresses Judah, the nations, and the hope of restoration.

Interpretation

In Jeremiah 20:1-18, Jeremiah develops Pashhur, persecution, and Jeremiah's lament. The unit's images and movement—especially pashhur, immer, priest—belong to a sustained prophetic argument rather than detached religious sayings. Jeremiah speaks while Judah moves from reform and warning toward Babylonian siege, exile, and the possibility of restoration. The passage asks readers to see public events, private loyalties, and national identity under the searching word of the LORD.

Its historical force is important: The priest Pashhur opposes Jeremiah, but the prophet's humiliation becomes a public sign of terror; Jeremiah then voices raw anguish before God. The prophet's warnings are not predictions detached from conduct. Idolatry, exploitation, deceit, and refusal to listen make judgment morally intelligible, while God's promises preserve a future for a chastened people. Jeremiah repeatedly challenges both despair and presumption: catastrophe is neither proof that God has lost control nor permission to call rebellion peace.

Theologically, this passage holds together divine sovereignty and human responsibility. The LORD judges nations and rulers, yet repeatedly calls people to return, hear, act justly, and trust him. Covenant faith is more than ritual language or inherited belonging; it is a life shaped by mercy, truth, humility, and care for the vulnerable. Even severe oracles can serve the gracious purpose of exposing false refuges so that genuine repentance becomes possible.

Within the book's larger movement, judgment is not the last category. Jeremiah's tears, prayers, symbolic actions, and promises show a God who remains faithful through displacement and discipline. Christian readers can hear the passage alongside the wider biblical witness to Christ, the new covenant, forgiveness, and the gathering of the nations, while respecting Jeremiah's own address to Judah and the historical reality of Israel's exile. Later hope should deepen, not erase, the original setting.

For readers today, Pashhur, persecution, and Jeremiah's lament invites honest discernment. Name the substitute security, injustice, fear, or false message that the passage exposes, and do not confuse religious appearance with obedience. Receive warning without fatalism and promise without presumption. Practice truth, mercy, patient prayer, and solidarity with those harmed by powerful systems. Jeremiah forms a people who can lament what is broken while still expecting the LORD to judge rightly, preserve a remnant, and make faithfulness possible.

Context

Jeremiah 20 belongs to the book's treatment of Pashhur, persecution, and Jeremiah's lament.

The priest Pashhur opposes Jeremiah, but the prophet's humiliation becomes a public sign of terror; Jeremiah then voices raw anguish before God.

The WEB wording is retained; prophetic poetry, narrative, and symbolic action should be read within Jeremiah's movement from covenant lawsuit through exile toward restoration.

Audience

Readers seeking faithful hope, honest repentance, justice, and confidence in the LORD amid judgment, exile, and restoration.

Themes

Keywords

persecution · lament · truth · faithfulness · suffering · pashhur · immer · priest · chief