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WEB · Bible Study

Jeremiah 21:3-7

Jeremiah 21:3 is part of this passage.
3Then Jeremiah said to them, “Tell Zedekiah: 4‘The LORD, the God of Israel says, “Behold, I will turn back the weapons of war that are in your hands, with which you fight against the king of Babylon, and against the Chaldeans who besiege you outside the walls; and I will gather them into the middle of this city. 5I myself will fight against you with an outstretched hand and with a strong arm, even in anger, in wrath, and in great indignation. 6I will strike the inhabitants of this city, both man and animal. They will die of a great pestilence. 7Afterward,” says the LORD, “I will deliver Zedekiah king of Judah, his servants, and the people, even those who are left in this city from the pestilence, from the sword, and from the famine, into the hand of Nebuchadnezzar king of Babylon, and into the hand of their enemies, and into the hand of those who seek their life. He will strike them with the edge of the sword. He will not spare them, have pity, or have mercy.”’

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Summary

This passage presents the king's question during Babylon's siege and shows how the LORD addresses Judah, the nations, and the hope of restoration.

Interpretation

In Jeremiah 21:3-7, Jeremiah develops the king's question during Babylon's siege. The unit's images and movement—especially zedekiah, behold, weapons—belong to a sustained prophetic argument rather than detached religious sayings. Jeremiah speaks while Judah moves from reform and warning toward Babylonian siege, exile, and the possibility of restoration. The passage asks readers to see public events, private loyalties, and national identity under the searching word of the LORD.

Its historical force is important: Zedekiah seeks an answer as Nebuchadnezzar attacks, and Jeremiah declares that Jerusalem's royal and religious confidence cannot escape the judgment it has earned. The prophet's warnings are not predictions detached from conduct. Idolatry, exploitation, deceit, and refusal to listen make judgment morally intelligible, while God's promises preserve a future for a chastened people. Jeremiah repeatedly challenges both despair and presumption: catastrophe is neither proof that God has lost control nor permission to call rebellion peace.

Theologically, this passage holds together divine sovereignty and human responsibility. The LORD judges nations and rulers, yet repeatedly calls people to return, hear, act justly, and trust him. Covenant faith is more than ritual language or inherited belonging; it is a life shaped by mercy, truth, humility, and care for the vulnerable. Even severe oracles can serve the gracious purpose of exposing false refuges so that genuine repentance becomes possible.

Within the book's larger movement, judgment is not the last category. Jeremiah's tears, prayers, symbolic actions, and promises show a God who remains faithful through displacement and discipline. Christian readers can hear the passage alongside the wider biblical witness to Christ, the new covenant, forgiveness, and the gathering of the nations, while respecting Jeremiah's own address to Judah and the historical reality of Israel's exile. Later hope should deepen, not erase, the original setting.

For readers today, the king's question during Babylon's siege invites honest discernment. Name the substitute security, injustice, fear, or false message that the passage exposes, and do not confuse religious appearance with obedience. Receive warning without fatalism and promise without presumption. Practice truth, mercy, patient prayer, and solidarity with those harmed by powerful systems. Jeremiah forms a people who can lament what is broken while still expecting the LORD to judge rightly, preserve a remnant, and make faithfulness possible.

Context

Jeremiah 21 belongs to the book's treatment of the king's question during Babylon's siege.

Zedekiah seeks an answer as Nebuchadnezzar attacks, and Jeremiah declares that Jerusalem's royal and religious confidence cannot escape the judgment it has earned.

The WEB wording is retained; prophetic poetry, narrative, and symbolic action should be read within Jeremiah's movement from covenant lawsuit through exile toward restoration.

Audience

Readers seeking faithful hope, honest repentance, justice, and confidence in the LORD amid judgment, exile, and restoration.

Themes

Keywords

Babylon · judgment · kingship · repentance · life · zedekiah · behold · weapons · hands