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WEB · Bible Study

Jeremiah 29:15-19

Jeremiah 29:15 is part of this passage.
15Because you have said, “The LORD has raised us up prophets in Babylon,” 16the LORD says concerning the king who sits on David’s throne, and concerning all the people who dwell in this city, your brothers who haven’t gone with you into captivity, 17the LORD of Armies says: “Behold, I will send on them the sword, the famine, and the pestilence, and will make them like rotten figs that can’t be eaten, they are so bad. 18I will pursue after them with the sword, with the famine, and with the pestilence, and will deliver them to be tossed back and forth among all the kingdoms of the earth, to be an object of horror, an astonishment, a hissing, and a reproach among all the nations where I have driven them, 19because they have not listened to my words,” says the LORD, “with which I sent to them my servants the prophets, rising up early and sending them; but you would not hear,” says the LORD.

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Summary

This passage presents a letter to the exiles and shows how the LORD addresses Judah, the nations, and the hope of restoration.

Interpretation

In Jeremiah 29:15-19, Jeremiah develops a letter to the exiles. The unit's images and movement—especially raised, prophets, babylon—belong to a sustained prophetic argument rather than detached religious sayings. Jeremiah speaks while Judah moves from reform and warning toward Babylonian siege, exile, and the possibility of restoration. The passage asks readers to see public events, private loyalties, and national identity under the searching word of the LORD.

Its historical force is important: To Judeans deported with Jeconiah, Jeremiah urges settled faithfulness in Babylon, warns against false prophets, and promises return after the appointed seventy years. The prophet's warnings are not predictions detached from conduct. Idolatry, exploitation, deceit, and refusal to listen make judgment morally intelligible, while God's promises preserve a future for a chastened people. Jeremiah repeatedly challenges both despair and presumption: catastrophe is neither proof that God has lost control nor permission to call rebellion peace.

Theologically, this passage holds together divine sovereignty and human responsibility. The LORD judges nations and rulers, yet repeatedly calls people to return, hear, act justly, and trust him. Covenant faith is more than ritual language or inherited belonging; it is a life shaped by mercy, truth, humility, and care for the vulnerable. Even severe oracles can serve the gracious purpose of exposing false refuges so that genuine repentance becomes possible.

Within the book's larger movement, judgment is not the last category. Jeremiah's tears, prayers, symbolic actions, and promises show a God who remains faithful through displacement and discipline. Christian readers can hear the passage alongside the wider biblical witness to Christ, the new covenant, forgiveness, and the gathering of the nations, while respecting Jeremiah's own address to Judah and the historical reality of Israel's exile. Later hope should deepen, not erase, the original setting.

For readers today, a letter to the exiles invites honest discernment. Name the substitute security, injustice, fear, or false message that the passage exposes, and do not confuse religious appearance with obedience. Receive warning without fatalism and promise without presumption. Practice truth, mercy, patient prayer, and solidarity with those harmed by powerful systems. Jeremiah forms a people who can lament what is broken while still expecting the LORD to judge rightly, preserve a remnant, and make faithfulness possible.

Context

Jeremiah 29 belongs to the book's treatment of a letter to the exiles.

To Judeans deported with Jeconiah, Jeremiah urges settled faithfulness in Babylon, warns against false prophets, and promises return after the appointed seventy years.

The WEB wording is retained; prophetic poetry, narrative, and symbolic action should be read within Jeremiah's movement from covenant lawsuit through exile toward restoration.

Audience

Readers seeking faithful hope, honest repentance, justice, and confidence in the LORD amid judgment, exile, and restoration.

Themes

Keywords

exile · faithfulness · hope · prayer · community · raised · prophets · babylon · concerning