Job 1

Job 1:1-5

¹There was a man in the land of Uz, whose name was Job. That man was blameless and upright, and one who feared God, and turned away from evil. ²There were born to him seven sons and three daughters. ³His possessions also were seven thousand sheep, three thousand camels, five hundred yoke of oxen, five hundred female donkeys, and a very great household; so that this man was the greatest of all the children of the east. ⁴His sons went and held a feast in the house of each one on his birthday; and they sent and called for their three sisters to eat and to drink with them. ⁵It was so, when the days of their feasting had run their course, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all. For Job said, “It may be that my sons have sinned, and renounced God in their hearts.” Job did so continually.

Job is introduced as a prosperous, upright man whose reverence for God shapes his public life and care for family.

Job 1:6-7

⁶Now on the day when God’s sons came to present themselves before the LORD, Satan also came among them. ⁷The LORD said to Satan, “Where have you come from?” Then Satan answered the LORD, and said, “From going back and forth in the earth, and from walking up and down in it.”

The heavenly council reveals that Job’s earthly story is part of a spiritual drama hidden from human sight.

Job 1:8

⁸The LORD said to Satan, “Have you considered my servant, Job? For there is no one like him in the earth, a blameless and an upright man, one who fears God, and turns away from evil.”

God himself testifies that Job is blameless, upright, reverent, and distinct from evil.

Job 1:9-11

⁹Then Satan answered the LORD, and said, “Does Job fear God for nothing? ¹⁰Haven’t you made a hedge around him, and around his house, and around all that he has, on every side? You have blessed the work of his hands, and his substance is increased in the land. ¹¹But stretch out your hand now, and touch all that he has, and he will renounce you to your face.”

The adversary challenges Job’s sincerity by claiming that devotion is only a response to divine protection and prosperity.

Job 1:12

¹²The LORD said to Satan, “Behold, all that he has is in your power. Only on himself don’t stretch out your hand.” So Satan went out from the presence of the LORD.

God permits testing of Job’s possessions while setting a boundary that preserves his life.

Job 1:13-15

¹³It fell on a day when his sons and his daughters were eating and drinking wine in their oldest brother’s house, ¹⁴that a messenger came to Job, and said, “The oxen were plowing, and the donkeys feeding beside them, ¹⁵and the Sabeans attacked, and took them away. Yes, they have killed the servants with the edge of the sword, and I alone have escaped to tell you.”

The first catastrophe strips Job of animals, servants, and economic security through violent human action.

Job 1:16

¹⁶While he was still speaking, another also came and said, “The fire of God has fallen from the sky, and has burned up the sheep and the servants, and consumed them, and I alone have escaped to tell you.”

A second messenger reports fire consuming Job’s sheep and servants, intensifying calamity from every direction.

Job 1:17

¹⁷While he was still speaking, another also came and said, “The Chaldeans made three bands, and swept down on the camels, and have taken them away, yes, and killed the servants with the edge of the sword; and I alone have escaped to tell you.”

Chaldean raiders take Job’s camels and kill servants, showing how organized violence can erase safety in a moment.

Job 1:18-19

¹⁸While he was still speaking, there came also another, and said, “Your sons and your daughters were eating and drinking wine in their oldest brother’s house, ¹⁹and behold, there came a great wind from the wilderness, and struck the four corners of the house, and it fell on the young men, and they are dead. I alone have escaped to tell you.”

The death of Job’s children brings catastrophe into the most intimate center of his life.

Job 1:20-22

²⁰Then Job arose, and tore his robe, and shaved his head, and fell down on the ground, and worshiped. ²¹He said, “Naked I came out of my mother’s womb, and naked will I return there. The LORD gave, and the LORD has taken away. Blessed be the LORD’s name.” ²²In all this, Job didn’t sin, nor charge God with wrongdoing.

Job answers total devastation with embodied grief and worship, confessing dependence on God without charging God with wrongdoing.

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