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Job 13:16-28

Job 13:16 is part of this passage.
16This also will be my salvation, that a godless man will not come before him. 17Listen carefully to my speech. Let my declaration be in your ears. 18See now, I have set my cause in order. I know that I am righteous. 19Who is he who will contend with me? For then I would hold my peace and give up the spirit. 20“Only don’t do two things to me, then I will not hide myself from your face: 21withdraw your hand far from me, and don’t let your terror make me afraid. 22Then call, and I will answer, or let me speak, and you answer me. 23How many are my iniquities and sins? Make me know my disobedience and my sin. 24Why do you hide your face, and consider me your enemy? 25Will you harass a driven leaf? Will you pursue the dry stubble? 26For you write bitter things against me, and make me inherit the iniquities of my youth. 27You also put my feet in the stocks, and mark all my paths. You set a bound to the soles of my feet, 28though I am decaying like a rotten thing, like a garment that is moth-eaten.

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Summary

Job lays out his case, asks God to identify his sins, and pleads for a face-to-face exchange without terror.

Interpretation

In Job 13:16-28, He is willing to hear a specific charge, while images of leaf, stubble, stocks, and moth-eaten cloth express disproportion. The passage belongs to a larger conversation about suffering, integrity, and the limits of human judgment. Its language is not detached theory: it comes from people trying to live before God when ordinary explanations no longer seem sufficient. Reading it well requires attention to both the claim and the pain, fear, or hope that gives the claim its force.

Theologically, Job seeks relationship and intelligibility, not merely acquittal; his lament preserves moral reality by asking that wrong be named rather than invented. This emphasis keeps the text from becoming a slogan. Job’s speakers often say things that are partly true, yet the book tests whether those truths have been applied with humility and compassion. The question is not only what a sentence says about God, but whether it honors God’s relationship with a suffering person.

Pastorally, Distinguish confession from accusation; asking God to reveal wrong does not require accepting every charge from frightened observers. People in distress may need permission to grieve, ask difficult questions, and receive care before articulating a settled conclusion. The passage resists making visible circumstances a complete verdict on character. It calls companions to listen carefully, speak truthfully, and remain present when no quick explanation is available.

For readers today, the passage joins reverence with honesty. We can acknowledge creaturely limits without surrendering concern for justice; we can hope in God without pretending to know every hidden cause. Its wisdom is found in a life turned toward God, neighbor, and truth even when the way forward is obscured.

The surrounding dialogue keeps this unit from being isolated from the rest of Job. Earlier claims are questioned, later encounters deepen them, and no single speaker is allowed to control the book’s theology. Readers are therefore invited to practice discernment: receive insight, notice its limits, and let compassion test every confident conclusion.

Context

This unit belongs to Job’s extended poetic dialogue and should be read alongside surrounding speeches.

The WEB text preserves imagery of suffering, creation, justice, and encounter with God.

Audience

Readers seeking biblical wisdom for suffering, integrity, prayer, and faithful community.

Themes

Related passages

Keywords

case · sin · face · stocks · leaf · stubble