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Mark 9

Mark 9:1
1He said to them, “Most certainly I tell you, there are some standing here who will in no way taste death until they see God’s Kingdom come with power.”

Jesus promises that some standing there will see God’s Kingdom come with power before they die.

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Mark 9:2-4
2After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them. 3His clothing became glistening, exceedingly white, like snow, such as no launderer on earth can whiten them. 4Elijah and Moses appeared to them, and they were talking with Jesus.

Jesus is transfigured before Peter, James, and John; Moses and Elijah appear with Him.

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Mark 9:5-6
5Peter answered Jesus, “Rabbi, it is good for us to be here. Let’s make three tents: one for you, one for Moses, and one for Elijah.” 6For he didn’t know what to say, for they were very afraid.

Peter suggests building three tents; Mark notes he did not know what to say, for they were terrified.

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Mark 9:7
7A cloud came, overshadowing them, and a voice came out of the cloud, “This is my beloved Son. Listen to him.”

A cloud overshadows them and the Father says, “This is my beloved Son. Listen to him.”

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Mark 9:8
8Suddenly looking around, they saw no one with them any more, except Jesus only.

Looking around, the disciples see only Jesus.

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Mark 9:9-10
9As they were coming down from the mountain, he commanded them that they should tell no one what things they had seen, until after the Son of Man had risen from the dead. 10They kept this saying to themselves, questioning what the “rising from the dead” meant.

Jesus orders silence about the vision until the Son of Man rises; they debate what rising from the dead means.

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Mark 9:11
11They asked him, saying, “Why do the scribes say that Elijah must come first?”

The disciples ask why scribes say Elijah must come first.

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Mark 9:12-13
12He said to them, “Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised? 13But I tell you that Elijah has come, and they have also done to him whatever they wanted to, even as it is written about him.”

Jesus says Elijah comes to restore, yet the Son of Man must suffer; Elijah has come and was mistreated.

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Mark 9:14-16
14Coming to the disciples, he saw a great multitude around them, and scribes questioning them. 15Immediately all the multitude, when they saw him, were greatly amazed, and running to him, greeted him. 16He asked the scribes, “What are you asking them?”

Returning, Jesus finds a crowd and scribes arguing with the disciples; He asks what they are discussing.

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Mark 9:17-18
17One of the multitude answered, “Teacher, I brought to you my son, who has a mute spirit; 18and wherever it seizes him, it throws him down; and he foams at the mouth, grinds his teeth, and becomes rigid. I asked your disciples to cast it out, and they weren’t able.”

A father describes his son’s mute spirit that convulses him; the disciples could not cast it out.

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Mark 9:19
19He answered him, “Unbelieving generation, how long shall I be with you? How long shall I bear with you? Bring him to me.”

Jesus laments an unbelieving generation and calls for the boy to be brought.

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Mark 9:20
20They brought him to him, and when he saw him, immediately the spirit convulsed him and he fell on the ground, wallowing and foaming at the mouth.

When the boy sees Jesus, the spirit convulses him violently on the ground.

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Mark 9:21
21He asked his father, “How long has it been since this has been happening to him?” He said, “From childhood.

Jesus asks the father how long the boy has suffered this.

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Mark 9:22
22Often it has cast him both into the fire and into the water to destroy him. But if you can do anything, have compassion on us and help us.”

The father says the spirit has tried to destroy the boy since childhood and begs, “If you can do anything, help us.”

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Mark 9:23
23Jesus said to him, “If you can believe, all things are possible to him who believes.”

Jesus says all things are possible to the one who believes.

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Mark 9:24
24Immediately the father of the child cried out with tears, “I believe. Help my unbelief!”

The father cries, “I believe. Help my unbelief!”

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Mark 9:25
25When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, “You mute and deaf spirit, I command you, come out of him, and never enter him again!”

Jesus commands the mute and deaf spirit to come out and never enter him again.

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Mark 9:26-27
26After crying out and convulsing him greatly, it came out of him. The boy became like one dead, so much that most of them said, “He is dead.” 27But Jesus took him by the hand and raised him up; and he arose.

The spirit leaves with a cry; the boy seems dead, but Jesus takes his hand and raises him.

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Mark 9:28
28When he had come into the house, his disciples asked him privately, “Why couldn’t we cast it out?”

Privately the disciples ask why they could not cast the spirit out.

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Mark 9:29
29He said to them, “This kind can come out by nothing but by prayer and fasting.”

Jesus says this kind comes out only by prayer and fasting.

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Mark 9:30-31
30They went out from there and passed through Galilee. He didn’t want anyone to know it, 31for he was teaching his disciples, and said to them, “The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again.”

Passing through Galilee privately, Jesus teaches that the Son of Man will be killed and rise the third day.

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Mark 9:32
32But they didn’t understand the saying, and were afraid to ask him.

The disciples do not understand the saying and are afraid to ask Him.

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Mark 9:33
33He came to Capernaum, and when he was in the house he asked them, “What were you arguing among yourselves on the way?”

In Capernaum Jesus asks what they were arguing about on the way.

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Mark 9:34
34But they were silent, for they had disputed with one another on the way about who was the greatest.

They stay silent because they had disputed who was the greatest.

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Mark 9:35-37
35He sat down and called the twelve; and he said to them, “If any man wants to be first, he shall be last of all, and servant of all.” 36He took a little child and set him in the middle of them. Taking him in his arms, he said to them, 37“Whoever receives one such little child in my name receives me; and whoever receives me, doesn’t receive me, but him who sent me.”

Jesus says the first must be last and servant of all, and welcomes a child in His name as welcoming Him and the One who sent Him.

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Mark 9:38
38John said to him, “Teacher, we saw someone who doesn’t follow us casting out demons in your name; and we forbade him, because he doesn’t follow us.”

John reports that they stopped a man casting out demons in Jesus’ name because he was not following them.

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Mark 9:39-41
39But Jesus said, “Don’t forbid him, for there is no one who will do a mighty work in my name and be able quickly to speak evil of me. 40For whoever is not against us is on our side. 41For whoever will give you a cup of water to drink in my name because you are Christ’s, most certainly I tell you, he will in no way lose his reward.

Jesus says not to stop him; those not against them are for them, and even a cup of water given because of Christ will be rewarded.

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Mark 9:42-50
42“Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck. 43If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire, 44‘where their worm doesn’t die, and the fire is not quenched.’ 45If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched— 46‘where their worm doesn’t die, and the fire is not quenched.’ 47If your eye causes you to stumble, throw it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna of fire, 48‘where their worm doesn’t die, and the fire is not quenched.’ 49For everyone will be salted with fire, and every sacrifice will be seasoned with salt. 50Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another.”

Jesus warns against causing believers to stumble, urges radical dealing with sin, and calls disciples to salt and peace.

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