Bible Study

Try an example:

WEB · Bible Study

Matthew 27:15-18

Matthew 27:15 is part of this passage.
15Now at the feast the governor was accustomed to release to the multitude one prisoner whom they desired. 16They had then a notable prisoner called Barabbas. 17When therefore they were gathered together, Pilate said to them, “Whom do you want me to release to you? Barabbas, or Jesus who is called Christ?” 18For he knew that because of envy they had delivered him up.

Read more

Summary

Pilate offers to release Jesus or Barabbas, knowing envy delivered Jesus.

Interpretation

In Matthew 27:15-18, Pilate offers to release Jesus or Barabbas, knowing envy delivered Jesus Matthew records the moment so that readers see both the event and its claim on faith. Listen to the text: “Now at the feast the governor was accustomed to release to the multitude one prisoner whom they desired. They had then a notable prisoner called Barabbas. When therefore they were gathered together, Pilate said to…”

Passover amnesty custom becomes a choice between the murderous rebel and the true King. Pilate reads envy accurately yet still plays politics. Here the cost of salvation comes into view. Matthew will not let us crown Jesus without the cross. Injustice and mockery surround Him, yet Scripture’s purposes stand: the King saves by giving His life.

Before Pilate, mockery, crucifixion, death, and burial: the King of the Jews dies, the curtain tears, and disciples wait. This passage belongs in that movement: Matthew 27:15-18 is not an isolated moral tale but a step in Matthew’s portrait of Jesus. Matthew holds promise and cross together: the Son of David saves by going to Jerusalem to suffer, die, and rise, then sends His church with all authority.

A pastoral word for today: Stay near the cross. Let this scene humble pride and kindle gratitude. The King who suffered for you still calls you to faithful love when following costs something.

Notice also the human responses Matthew includes—worship, fear, argument, faith, or hesitation. These reactions are mirrors. We may find ourselves in the questioning disciple, the desperate parent, the religious opponent, or the grateful outsider. Matthew writes narrative theology: our place in the story matters.

Reading Matthew 27:15-18 with the whole of Matthew in view keeps us from shrinking Jesus to a single role we prefer. He is teacher and healer, yes—and also crucified and risen Lord who sends His church. Let this text join that larger confession, so that faith rests on the real Christ Matthew proclaims.

Return often to Matthew 27:15-18. Matthew wrote so that ordinary believers could meet Jesus the Messiah with clarity and respond in faith. Let the Holy Spirit apply this word—comforting the afflicted, correcting the proud, and strengthening those who follow the crucified and risen Lord.

Context

Introduction of the Barabbas choice.

Chapter 27 in Matthew: Before Pilate, mockery, crucifixion, death, and burial: the King of the Jews dies, the curtain tears, and disciples wait.

This scene belongs to Matthew’s passion and resurrection narrative, where Jesus’ kingship is revealed through the cross and empty tomb.

Audience

General Christian readers of Matthew

Themes

Keywords

release · Barabbas · envy