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Proverbs 23:1-35

Proverbs 23:1 is part of this passage.
1When you sit to eat with a ruler, consider diligently what is before you; 2put a knife to your throat if you are a man given to appetite. 3Don’t be desirous of his dainties, since they are deceitful food. 4Don’t weary yourself to be rich. In your wisdom, show restraint. 5Why do you set your eyes on that which is not? For it certainly sprouts wings like an eagle and flies in the sky. 6Don’t eat the food of him who has a stingy eye, and don’t crave his delicacies, 7for as he thinks about the cost, so he is. “Eat and drink!” he says to you, but his heart is not with you. 8You will vomit up the morsel which you have eaten and waste your pleasant words. 9Don’t speak in the ears of a fool, for he will despise the wisdom of your words. 10Don’t move the ancient boundary stone. Don’t encroach on the fields of the fatherless, 11for their Defender is strong. He will plead their case against you. 12Apply your heart to instruction, and your ears to the words of knowledge. 13Don’t withhold correction from a child. If you punish him with the rod, he will not die. 14Punish him with the rod, and save his soul from Sheol. 15My son, if your heart is wise, then my heart will be glad, even mine. 16Yes, my heart will rejoice when your lips speak what is right. 17Don’t let your heart envy sinners, but rather fear the LORD all day long. 18Indeed surely there is a future hope, and your hope will not be cut off. 19Listen, my son, and be wise, and keep your heart on the right path! 20Don’t be among ones drinking too much wine, or those who gorge themselves on meat; 21for the drunkard and the glutton shall become poor; and drowsiness clothes them in rags. 22Listen to your father who gave you life, and don’t despise your mother when she is old. 23Buy the truth, and don’t sell it. Get wisdom, discipline, and understanding. 24The father of the righteous has great joy. Whoever fathers a wise child delights in him. 25Let your father and your mother be glad! Let her who bore you rejoice! 26My son, give me your heart; and let your eyes keep in my ways. 27For a prostitute is a deep pit; and a wayward wife is a narrow well. 28Yes, she lies in wait like a robber, and increases the unfaithful among men. 29Who has woe? Who has sorrow? Who has strife? Who has complaints? Who has needless bruises? Who has bloodshot eyes? 30Those who stay long at the wine; those who go to seek out mixed wine. 31Don’t look at the wine when it is red, when it sparkles in the cup, when it goes down smoothly. 32In the end, it bites like a snake, and poisons like a viper. 33Your eyes will see strange things, and your mind will imagine confusing things. 34Yes, you will be as he who lies down in the middle of the sea, or as he who lies on top of the rigging: 35“They hit me, and I was not hurt! They beat me, and I don’t feel it! When will I wake up? I can do it again. I will look for more.”

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Summary

This passage commends self-control at the table, teachability, parental hope, and sober living.

Interpretation

This section presents self-control at the table, teachability, parental hope, and sober living. Its compact images connect inner character with visible choices, showing that wisdom is not merely information but a practiced way of life before God. The passage treats ordinary matters—speech, desire, work, money, correction, friendship, or leadership—as spiritually significant. Its contrasts invite readers to ask which path their habits are making easier and what kind of person those habits are forming. Its wisdom is meant to shape both private motives and public relationships, not merely to decorate religious language.

This selection especially emphasizes self-control at the table, teachability, parental hope, and sober living. The teaching works through memorable poetry rather than a complete rulebook. Repeated contrasts between life and death, truth and deceit, humility and pride, or diligence and laziness sharpen moral perception. Read in its immediate setting, Proverbs is training a learner to notice consequences before a crisis arrives. The fear of the LORD supplies the beginning and boundary of this wisdom: human cleverness is never enough without reverence, teachability, and accountability. Its wisdom is meant to shape both private motives and public relationships, not merely to decorate religious language.

The passage also assumes that character is relational. A wise person listens to parents and mentors, receives correction, protects the vulnerable, keeps promises, and uses influence for the good of neighbors. Where the text warns against folly, it exposes patterns that often begin with a small rationalization and grow into bondage. Where it praises virtue, it describes durable fruit—trust, peace, stability, justice, and a reputation that can bless a household and community. Its wisdom is meant to shape both private motives and public relationships, not merely to decorate religious language.

For readers today, the invitation is concrete: pause before reacting, test motives, seek trustworthy counsel, and practice the good named here in small decisions. This is not a promise that every outcome will be immediate or easy; it is a summons to walk a reliable path under God’s observation. Reflection, prayer, and accountable relationships can turn this proverb from a memorable sentence into a habit of wise, compassionate living. Its wisdom is meant to shape both private motives and public relationships, not merely to decorate religious language.

Context

Proverbs gathers Israel’s wisdom teaching into poetic instruction for life in the fear of the LORD; this selection develops self-control at the table, teachability, parental hope, and sober living.

Its parallel lines, contrasts, images, and direct appeals are meant to be remembered and practiced rather than read as isolated slogans.

Audience

Learners seeking practical wisdom, moral formation, and faithful daily living.

Themes

Keywords

self · control · table · teachability · parental · hope · sober