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Proverbs 27:18-27

Proverbs 27:18 is part of this passage.
18Whoever tends the fig tree shall eat its fruit. He who looks after his master shall be honored. 19Like water reflects a face, so a man’s heart reflects the man. 20Sheol and Abaddon are never satisfied; and a man’s eyes are never satisfied. 21The crucible is for silver, and the furnace for gold; but man is refined by his praise. 22Though you grind a fool in a mortar with a pestle along with grain, yet his foolishness will not be removed from him. 23Know well the state of your flocks, and pay attention to your herds, 24for riches are not forever, nor does the crown endure to all generations. 25The hay is removed, and the new growth appears, the grasses of the hills are gathered in. 26The lambs are for your clothing, and the goats are the price of a field. 27There will be plenty of goats’ milk for your food, for your family’s food, and for the nourishment of your servant girls.

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Summary

This passage commends diligent stewardship, self-knowledge, and responsible care of resources.

Interpretation

This section presents diligent stewardship, self-knowledge, and responsible care of resources. Its compact images connect inner character with visible choices, showing that wisdom is not merely information but a practiced way of life before God. The passage treats ordinary matters—speech, desire, work, money, correction, friendship, or leadership—as spiritually significant. Its contrasts invite readers to ask which path their habits are making easier and what kind of person those habits are forming. Its wisdom is meant to shape both private motives and public relationships, not merely to decorate religious language.

This selection especially emphasizes diligent stewardship, self-knowledge, and responsible care of resources. The teaching works through memorable poetry rather than a complete rulebook. Repeated contrasts between life and death, truth and deceit, humility and pride, or diligence and laziness sharpen moral perception. Read in its immediate setting, Proverbs is training a learner to notice consequences before a crisis arrives. The fear of the LORD supplies the beginning and boundary of this wisdom: human cleverness is never enough without reverence, teachability, and accountability. Its wisdom is meant to shape both private motives and public relationships, not merely to decorate religious language.

The passage also assumes that character is relational. A wise person listens to parents and mentors, receives correction, protects the vulnerable, keeps promises, and uses influence for the good of neighbors. Where the text warns against folly, it exposes patterns that often begin with a small rationalization and grow into bondage. Where it praises virtue, it describes durable fruit—trust, peace, stability, justice, and a reputation that can bless a household and community. Its wisdom is meant to shape both private motives and public relationships, not merely to decorate religious language.

For readers today, the invitation is concrete: pause before reacting, test motives, seek trustworthy counsel, and practice the good named here in small decisions. This is not a promise that every outcome will be immediate or easy; it is a summons to walk a reliable path under God’s observation. Reflection, prayer, and accountable relationships can turn this proverb from a memorable sentence into a habit of wise, compassionate living. Its wisdom is meant to shape both private motives and public relationships, not merely to decorate religious language.

Context

Proverbs gathers Israel’s wisdom teaching into poetic instruction for life in the fear of the LORD; this selection develops diligent stewardship, self-knowledge, and responsible care of resources.

Its parallel lines, contrasts, images, and direct appeals are meant to be remembered and practiced rather than read as isolated slogans.

Audience

Learners seeking practical wisdom, moral formation, and faithful daily living.

Themes

Keywords

diligent · stewardship · self · knowledge · responsible · care · resources