Bible Study

Try an example:

WEB · Bible Study

Exodus 34:6-7

Exodus 34:6 is part of this passage.
6The LORD passed by before him, and proclaimed, “The LORD! The LORD, a merciful and gracious God, slow to anger, and abundant in loving kindness and truth, 7keeping loving kindness for thousands, forgiving iniquity and disobedience and sin; and who will by no means clear the guilty, visiting the iniquity of the fathers on the children, and on the children’s children, on the third and on the fourth generation.”

Read more

Summary

The LORD proclaims His Name to Moses: merciful and gracious, slow to anger, abundant in loving kindness and truth—yet by no means clearing the guilty.

Interpretation

Hidden in the rock’s aftermath, Moses hears God announce Himself: “Yahweh! Yahweh, a merciful and gracious God, slow to anger, and abundant in loving kindness and truth.” This is one of Scripture’s most repeated self-descriptions. Israel’s Bible will quote it in crisis after crisis because God’s Name is the people’s hope.

Merciful and gracious names compassion toward the needy and favor toward the undeserving. Slow to anger describes holy patience—not indifference to sin, but restraint that makes room for repentance. Abundant loving kindness (hesed) and truth/faithfulness mean God’s covenant love is rich and reliable. After the calf, this is astonishing comfort.

Yet the proclamation continues: keeping loving kindness for thousands, forgiving iniquity and transgression and sin—and who will by no means clear the guilty, visiting iniquity of fathers on children to the third and fourth generation. Mercy does not cancel justice. God forgives, and God judges. Cheap grace and hard fatalism both mishear the Name.

The “visiting” language warns that sin’s consequences ripple through generations and communities; it does not teach that children are punished for parents’ guilt as if personally culpable for another’s moral act (see Ezekiel 18). The point is moral seriousness inside a merciful God. Exodus holds both without splitting God into two deities.

This Name shapes Christian gospel preaching: at the cross, mercy and justice meet. God does not clear the guilty by pretending; He justifies the ungodly through Christ’s atoning work. Exodus 34:6–7 is not softer than the New Testament; it is the deep grammar of the God Jesus reveals.

Pastoral takeaway: when you fail like Israel, run to this Name before you run to self-hatred or self-excuse. Ask for forgiveness grounded in who God is. When you lead others, refuse both sentimental permissiveness and rage that forgets “slow to anger.”

For the church: memorize and pray these verses. Let worship name God’s hesed and His holy refusal to treat evil as nothing. Communities healed by this Name become truthful about sin and lavish in forgiveness.

Pray Exodus 34:6–7 slowly: praise the LORD for mercy, grace, patience, love, and truth; confess guilt you cannot clear yourself; thank Him for forgiveness in Christ; and ask to reflect His character toward others this week.

Context

God’s self-proclamation as Moses receives new tablets after the golden calf (Exodus 34).

Central Old Testament confession of God’s character, echoed throughout the Psalms and Prophets.

Balances compassionate forgiveness with moral seriousness that will not trivialize guilt.

Audience

Sinners and saints needing God’s full Name—mercy without injustice, justice without despair

Themes

Keywords

merciful · gracious · loving kindness · truth · forgiving · guilty · Name