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Matthew 26:10-13

Matthew 26:10 is part of this passage.
10However, knowing this, Jesus said to them, “Why do you trouble the woman? She has done a good work for me. 11For you always have the poor with you, but you don’t always have me. 12For in pouring this ointment on my body, she did it to prepare me for burial. 13Most certainly I tell you, wherever this Good News is preached in the whole world, what this woman has done will also be spoken of as a memorial of her.”

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Summary

Jesus defends her as preparing Him for burial; her story will be told wherever the gospel goes.

Interpretation

In Matthew 26:10-13, Jesus defends her as preparing Him for burial; her story will be told wherever the gospel goes Matthew records the moment so that readers see both the event and its claim on faith. Listen to the text: “However, knowing this, Jesus said to them, “Why do you trouble the woman? She has done a good work for me. For you always have the poor with you, but you don’t always have me. For in pouring this ointment on my body,…”

He names her act beautiful and burial-preparation. The poor you always have; you will not always have Me. Memorial gospel will carry her love worldwide. Matthew wants us to see what this moment means for faith. Jesus’ words and actions disclose His identity as Messiah and invite trust and obedience. Nothing here is merely historical curiosity; it is living testimony that calls for response.

Plot, anointing, Last Supper, Gethsemane, arrest, trial, and Peter’s denial—covenant blood and human failure intertwine. This passage belongs in that movement: Matthew 26:10-13 is not an isolated moral tale but a step in Matthew’s portrait of Jesus. Matthew presents Jesus as Israel’s Messiah and the world’s Lord—fulfilling Scripture, teaching the Kingdom, and forming a disciple people for the nations.

A pastoral word for today: Respond to this passage with concrete faith. Speak to God about what it shows you of Jesus, confess where you resist Him, and take one obedient step today that matches the text.

Notice also the human responses Matthew includes—worship, fear, argument, faith, or hesitation. These reactions are mirrors. We may find ourselves in the questioning disciple, the desperate parent, the religious opponent, or the grateful outsider. Matthew writes narrative theology: our place in the story matters.

Reading Matthew 26:10-13 with the whole of Matthew in view keeps us from shrinking Jesus to a single role we prefer. He is teacher and healer, yes—and also crucified and risen Lord who sends His church. Let this text join that larger confession, so that faith rests on the real Christ Matthew proclaims.

Context

Jesus’ commendation of the anointing.

Chapter 26 in Matthew: Plot, anointing, Last Supper, Gethsemane, arrest, trial, and Peter’s denial—covenant blood and human failure intertwine.

This scene belongs to Matthew’s passion and resurrection narrative, where Jesus’ kingship is revealed through the cross and empty tomb.

Audience

General Christian readers of Matthew

Themes

Keywords

beautiful · burial · memorial